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We may argue that this is the same today, and in some respects it is, but with the rapid standardization of browsers, the decline of homepages, the progress of mobile networking, and success of a few number of social networking platforms there can be no doubt that over the last decade our network has significantly changed our interactions and therefore personal identities.
a_strawberrygirl59214 (4/4/2012 PM): wtf, im not a bot norbertogomezjr (4/4/2012 PM): i’m sorry. Chat between the author and chat-bot, April 4, 2012.] Sometimes the bots surprise me, as their responses and use of language is slowly updated by a mysterious figure: for example, I was once asked, “Who you callin’ a bot?These later social web platforms have taken the place of self-made homepages devoted to the individual.No longer content to be members of specialized forums and bulletin boards, users opted instead for global citizenship featuring profile environments –the WWW’s version of a passport, or ID.Stepping outside the walls of this global village, in search of a return to the individual, nomadic cyber surfers of an earlier networked era seems counter intuitive to the branding and marketing of our digital , but with the eruption of online spaces which facilitate anonymity, or the stranger, and an increase in privacy concerns, it appears that more and more users are experiencing an identity crisis –but which one? Chat, once a thriving enclave, is like a living monument to another era, a ghost town overrun not by chatters per se, but by chatbots.Whole rooms exist with various themes, topics, sub-topics, and subject matter with rarely a living human in sight.In reaction to the over-publicity of the self (which one could argue is in itself violent and pornographic in its own self-serving way) as conditioned by the social web, users have flocked to the other extreme of pure anonymity, preferring to live under the more anarchic conditions facilitated by 4chan for the sake of maintaining a level of power and control over their own privacy and identity.
For these users 4chan is empowerment; 4chan is honest.
Not surprisingly, it is worth noting that a few in Yahoo! One-liners and introductions are all that remain as the majority male user sits back to compete for the rare, “amateur” female. The goal is no longer (not to be confused with a sext in mobile culture), which has become insufficient; instead, it is the hunt for the human female, and the possible webcam to follow, which inspires the male user of these dead zones.
Engaged in a complicated form of necrophilia, the user hopes to find a sex partner in a cemetery.
The architecture of a previous period fostered a certain behavior, in the form of pseudonymity, just as the current social web fosters publicity.
But the differences can still be seen today, as Lanier explains: Participants in Second Life (a virtual online world) are generally not quite as mean to one another as are people posting comments to Slashdot (a popular technology news site) or engaging in edit wars on Wikipedia, even though all allow pseudonyms. This name soon had a history, it represented me as an individual, and it sometimes said more with one word or phrase about my likes and dislikes than any profile could.
Using auto-response, the bots are subject to well-defined algorithms, rules of sociality and expected reactions, even when no one is there.